(Note: I did not read ahead on our course syllabus, and
incidentally touched on some of the points of this weeks topic on my last post.
Sorry!)
(Another Note: My former life as a children’s librarian and
my background as a visual artist/illustrator biases and informs this discussion
in ways that are too many to tell.)
I love stories, and history is full of them. For historians,
especially public historians, digital storytelling can be a great way to
captivate an audience, introduce people to the field, communicate complicated
interpretations and just have fun with doing what we love. From what I
understand the definition of what counts as “digital storytelling” is
overwhelmingly broad, and as of yet, generally undefined. Yet, thinking in
terms of how other forms of storytelling are defined I like to think of digital
storytelling as storytelling that conforms to the limitations of digital
technologies, and particularly to people’s expectations of, say, a website. This
is not to say that those limitations cannot be tested. The adaptability of
digital technologies may be the most exciting thing about digital storytelling.
Last week I looked at the multimedia film/website Welcome to Pine Point and the blog Small Town Noir. These are still my favorite history related
websites though outside of history Dangers of Fracking may take the
amount-of-time-spent-staring-at-computer prize. This week I tried to focus on
examples that are manageable for a final project. The first tool that I came
across was Meograph, which many news organizations use, but can also be used
for history, like this brief overview of Women’s Rights in the USA (made by KVWM San Diego). Part of me (the control freak) does not
like having to concede to the capabilities of a tool like this, yet it does
offer fast and easy ways to create complex histories.
Another example that kept running through my head was the
Drunk History series on YouTube. Though Comedy Central has acquired the
series, at its inception Drunk History was made for the Internet. I know it is
not “History,” and is ripe with troubling interpretations and flat-out
inaccuracies, yet the first episode (here), to date, has had over five million views.
There might be something that we can learn from the format, in this case an
absurd YouTube short, that we would not learn if we let our disciplinary
boundaries restrict us.
Naysayers of digital storytelling for the purpose of history
would likely say that digital media could easily dumb down content, exclude
multiple perspectives, misrepresent history as fact rather than interpretation,
and convey too much of a linear progression of historical happenings. Moreover,
from the public historian’s standpoint, digital storytelling can strip away the
shared authority in which we are proud. On one hand, these things are true.
They are also true for articles, books, documentaries, exhibits and pretty much
all modes of expression.
From bedtime stories and campfire tales to novels and film
people are familiar with a range of storytelling techniques. Scholars writing
historic monographs often use the narrative form and storytelling conventions
to convey their argument. Moreover, we, the academics, understand that while
history is multidimensional and dynamic, an historic monograph is the singular
interpretation of its author. So why do we question putting a similar form to
the public? People are smart and are capable of recognizing that multiple
perspectives exist, even when only one is presented.
In short, storytelling is an integral mode of communication
among people. While digital storytelling has the potential to mask meaning with
novelty, forgoing storytelling would deny the very thing that attracts most
people to history in the first place.
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